Monday, February 11, 2013

Another thing that is passé: handwriting

**I'm taking an online music theory class where the instructor urged me to not use digital tools to do the assignments but to get out manuscript paper and a sharp pencil. It was awful  A mess. And didn't really solve the problem I was having. He said that if I did it often enough I would produce better looking pieces. He compared it to "cursive" handwriting, as though getting more proficient at it would somehow make me a better person. Or something.

At that moment it occurred to me that I have seldom used cursive, or any kind of handwriting, in several years. For the most part anything I do write is in a digital format. Yet, there are lots of scraps of paper cluttering up my desk with my scrawl on them. For the most part they are sticky notes and the "handwriting" is mostly block, non-cursive, letters and numbers. Am I a lesser person for this? No. Am I a better person? No. It's just the way I do things, and I suspect the way many, if not most, people "write" these days.

The last bit of cursive writing I did was about 7 years ago when I took up the practice of stream-of-consciousness journaling. Three pages first thing in the morning, per Julia Cameron. What's most interesting about that experience is that many events and thoughts that were occuring to me at that critical crossroads in my life (I had recenty left the Christian Science church and was coping with the idea of being "retired") got recorded along with random ideas for songs or poems. After that exercise was over - almost a year later – I didn't look at those notebooks for another year or two.

When I finally made my break from all things religious, spiritual or supernatural, I thought about those notebooks and realized they were a unique look into a mind that was in the process of changing. I had no intention of making such a chronicle at the time, just fulfilling an exercise. But it's a treasure trove of verbal snapshots of a mind in flux.

However, the task of just looking at those pages was daunting, almost dizzying. The handwriting was atrocious. How could I extract the nuggets of priceless insights from those notebooks?

Enter Dragon Dicate, or whatever it was called at the time. This speech-to-text application enabled me to read aloud my hen scratchings and they would be transformed into readable printed text (digital). I was able to transcribe many of these notations this way – and I still have more to do to complete the project. But that was the last time I wrote anything extensive in cursive. And probably the last time I will write anything that way.

The point is that technology changes us, not necessarily for the better, but also not necessarily for the worse. Change happens and one of the saddest things for me to see is someone lamenting the passing of an old technology. They forget that there was a time when their canonized technology was itself revolutionary and displaced other mainstream technologies. To me it is the sign of someone acquiescing to death. They seem to be saying: "let me be comfortable as I slowly expire." So far I haven't succumbed to that temptation, though I can feel its pull increasing.

RIP paper books

**Paper books have been pretty much absent from my life for the past five or six years. Before e-readers I regularly used audio books because they were a lot easier to use while on the move. But with e-readers, like my Kindle, I’ve even left audio books behind. Granted they’re not useable in as many situations as audio books, but audio often puts me to sleep and continues playing so that I lose my place. With an ebook I can search the book and recover my place if I should happen to lose it.

Reading on an  iPad is less comfortable than with a Kindle, although the iPad Mini could obviate that difficulty. And iPad books can show color and illustrations better than monochrome ebooks. I like highlighting things I find interesting and you can’t do that with an audio book, and even with a paper book there’s no easy way to compile those notes and highlights. With an ebook, on the other hand, I can not only highlight but I can also make a note, send a correction to the publisher (surprising how many times I have to do that) and get a definition of an unfamiliar word. I also like seeing which passages have been highlighted by others (popular highlights).

Paper books can also give you the illusion that you are amassing a huge vault of information that you can tap into, but in reality that seldom happens with me. I tend not to go back and read old books. And they do pile up around the house (giving the illusion, perhaps, that I’m some kind of intellectual.)

I recently read a paper book for the first time in years (it was a gift.) I can’t say I enjoyed the experience just because I was handling the pages (and glad I didn’t have to shake out the detritus of someone else’s personal life). It takes up as much physical room as my entire library of ebooks. I’ve given away almost all of my paper books (most of which were connected with the religious delusion I was under for several decades), retaining technical manuals and the like that I sometimes need to use for reference. And BTW, I haven’t used a library in decades. They’re just too slow, fussy and never have what I want when I want it. I'm glad they fill the needs of others, but so far a library is just a place to hide out where no one would think of finding me.

So, I’m afraid the paper book industry and those industries that have symbiotic relationships with it, will slide into the dustbin of history, like crystal radios, tube TVs, rotary telephones and other matter-based artifacts. But the need to share information persists, and at the moment, and for the foreseeable future, ebooks and e-readers are the standard.

Tuesday, January 29, 2013

Not all perspectives are equal

**A response to a friend's blog.
What I’m becoming more convinced of over time is that there is no one “right” perspective. There is no objective fact out there. Even with things like the sun going around the earth, I only know what I’m told.
Gotta disagree with you here. There IS a right perspective, although at any one moment any given individual may not grasp it. But reality is real and everything else is interpretation. That’s what you might call a “perspective.” Anyone can have a “perspective,” and it will be more or less consonant with reality. In the above quoted passage, you immediately say that the “science makes sense to you,” but that doesn’t matter. What matters is that IN FACT the earth rotates around the sun. As someone aptly said, you are entitled to your own opinion, but not to your own facts.

Glad you moved away from dogmatism, but in my opinion you haven’t moved away far enough, otherwise you wouldn’t say that you have an “open-minded view of religion, even of God.” To be truly OPEN-minded, you would need to discern if there is any factual basis for your view. It’s not enough that you have the view, but that it be consonant with facts. True, some “perspectives” provide varying degrees of psychological comfort while reality is having its way with you, but that’s like saying that an anesthetic eliminates the fact of a wound.

When I finally ditched the claptrap of religion I did not feel better. I felt worse. I longed for the drug of belief in a better state of reality. I wrote a song, “Bone On Bone” that alluded to this bereft state. But there is no way to alter reality.  Sure, you can change the way you perceive it. And if a certain “perspective” dulls the pain, then congratulations. But it is still a drug, a barrier between your perception and reality. And nothing makes this more clear than being conscious in an aging body.

Sunday, January 06, 2013

How Michael Moore supports the troops - and Facebook supports the oligarchy

**Michael Moore wrote an important article on his Facebook page highlighting the facts that indicate the general hypocrisy of most "support the troops" campaigns. In essence he says that true support would come in the form of not sending our young people into harm's way for political, commercial or egotistical purposes. It's quite an eloquent piece and I'm reprinting it below.

The reason I'm reprinting it word for word is that Facebook has taken his statement down, which seems the height of hypocrisy for a company that purports to "support the troops" who defend inalienable right of free speech as presented in the Bill of Rights. Huffington Post and some others, I expect, continue to make it available but I'm hoping Google, which runs this blogging service – and whose Executive Chairman, Eric Schmidt, is heading for a visit to  North Korea, will not shut this post down also.

In the past 40 years I have not thought of our military as "defending our freedom," but have seen them sent to the slaughter not for any defensive – or defensible – reasons. I wrote and produced a song, Memorial Day (free download), which commemorates the troops, but its point is to celebrate their willingness to suffer harm in case our idiotic leaders should happen to actually respond to a clear threat, which is unlikely.

I know there is a growing movement of Facebookers who will shut down their accounts if this situation isn't resolved in full satisfaction of the First Amendment. I am one of them.

 Here's Mike's article:
I don't support the troops, America, and neither do you. I am tired of the ruse we are playing on these brave citizens in our armed forces. And guess what -- a lot of these soldiers and sailors and airmen and Marines see right through the bullshit of those words, "I support the troops!," spoken by Americans with such false sincerity -- false because our actions don't match our words. These young men and women sign up to risk their very lives to protect us -- and this is what they get in return:
1. They get sent off to wars that have NOTHING to do with defending America or saving our lives. They are used as pawns so that the military-industrial complex can make billions of dollars and the rich here can expand their empire. By "supporting the troops," that means I'm supposed to shut up, don't ask questions, do nothing to stop the madness, and sit by and watch thousands of them die? Well, I've done an awful lot to try and end this. But the only way you can honestly say you support the troops is to work night and day to get them out of these hell holes they've been sent to. And what have I done this week to bring the troops home? Nothing. So if I say "I support the troops," don't believe me -- I clearly don't support the troops because I've got more important things to do today, like return an iPhone that doesn't work and take my car in for a tune up.
2. While the troops we claim to "support" are serving their country, bankers who say they too "support the troops," foreclose on the actual homes of these soldiers and evict their families while they are overseas! Have I gone and stood in front of the sheriff's deputy as he is throwing a military family out of their home? No. And there's your proof that I don't "support the troops," because if I did, I would organize mass sit-ins to block the doors of these homes. Instead, I'm having Chilean sea bass tonight.
3. How many of you who say you "support the troops" have visited a VA hospital to bring aid and comfort to the sick and wounded? I haven't. How many of you have any clue what it's like to deal with the VA? I don't. Therefore, you would be safe to say that I don't "support the troops," and neither do you.
4. Who amongst you big enthusiastic "supporters of the troops" can tell me the approximate number of service women who have been raped while in the military? Answer: 19,000 (mostly) female troops are estimated to be raped or sexually assaulted every year by fellow American troops. What have you or I done to bring these criminals to justice? What's that, you say -- out of sight, out of mind? These women have suffered, and I've done nothing. So don't ever let me get away with telling you I "support the troops" because, sadly, I don't. And neither do you.
5. Help a homeless vet today? How 'bout yesterday? Last week? Last year? Ever? But I thought you "support the troops!"? The number of homeless veterans is staggering -- on any given night, at least 60,000 veterans are sleeping on the streets of the country that proudly "supports the troops." This is disgraceful and shameful, isn't it? And it exposes all those "troop supporters" who always vote against social programs that would help these veterans. Tonight there are at least 12,700 Iraq/Afghanistan veterans homeless and sleeping on the street. I've never lent a helping hand to one of the many vets I've seen sleeping on the street. I can't bear to look, and I walk past them very quickly. That's called not "supporting the troops," which, I guess, I don't -- and neither do you.
6. And you know, the beautiful thing about all this "support" you and I have been giving the troops -- they feel this love and support so much, a record number of them are killing themselves every single week. In fact, there are now more soldiers killing themselves than soldiers being killed in combat (323 suicides in 2012 through November vs. about 210 combat deaths). Yes, you are more likely to die by your own hand in the United States military than by al Qaeda or the Taliban. And an estimated eighteen veterans kill themselves each day, or one in five of all U.S. suicides -- though no one really knows because we don't bother to keep track. Now, that's what I call support! These troops are really feeling the love, people! Lemme hear you say it again: "I support the troops!" Louder! "I SUPPORT THE TROOPS!!" There, that's better. I'm sure they heard us. Don't forget to fly our flag, wear your flag lapel pin, and never, ever let a service member pass you by without saying, "Thank you for your service!" I'm sure that's all they need to keep from putting a bullet in their heads. Do your best to keep your "support" up for the troops because, God knows, I certainly can't any longer.
I don't "support the troops" or any of those other hollow and hypocritical platitudes uttered by Republicans and frightened Democrats. Here's what I do support: I support them coming home. I support them being treated well. I support peace, and I beg any young person reading this who's thinking of joining the armed forces to please reconsider. Our war department has done little to show you they won't recklessly put your young life in harm's way for a cause that has nothing to do with what you signed up for. They will not help you once they've used you and spit you back into society. If you're a woman, they will not protect you from rapists in their ranks. And because you have a conscience and you know right from wrong, you do not want yourself being used to kill civilians in other countries who never did anything to hurt us. We are currently involved in at least a half-dozen military actions around the world. Don't become the next statistic so that General Electric can post another record profit -- while paying no taxes -- taxes that otherwise would be paying for the artificial leg that they've kept you waiting for months to receive.
I support you, and will try to do more to be there for you. And the best way you can support me -- and the ideals our country says it believes in -- is to get out of the military as soon as you can and never look back.
And please, next time some "supporter of the troops" says to you with that concerned look on their face, "I thank you for your service," you have my permission to punch their lights out (figuratively speaking, of course).
(There is something I've done to support the troops -- other than help lead the effort to stop these senseless wars. At the movie theater I run in Michigan, I became the first person in town to institute an affirmative action plan for hiring returning Iraq/Afghanistan vets. I am working to get more businesses in town to join with me in this effort to find jobs for these returning soldiers. I also let all service members in to the movies for free, every day.)
Followup comments from Mike and others, on January 5:

Good news from Facebook tonight! I have heard from Facebook HQ and there will be no removal of my posts or my site because of what I said about how America doesn't really support its troops (and we should just stop saying that we do). There will be no censorship whatsoever. They apologized and feel bad that I received the notice threatening sanctions against my Facebook account. They said it was a big mistake, an error in their protective systems that produced a "false-positive" regarding me. They're sorry and now everything is back to normal. Thank you Facebook, and thanks to all of you who made your feelings known this evening. Within hours, all was well...

Sunday, December 16, 2012

50 proofs that god is imaginary

It is easy to prove to yourself that God is imaginary. The evidence is all around you. Here are 50 simple proofs:

Saturday, December 15, 2012

The folly of prayer

**Whenever there's a high-profile tragedy, especially if it involves kids and guns, there are two voices that rise to the top of the clamor. The gun advocates. The prayer advocates. Many of my friends and family are in the latter category so I'm reticent to be more public with my opinions about that silly and useless practice. But here, in the safe confines of blogscurity, I can rant all I want and only those die-hards may know.

I practiced prayer for over 35 years. Not just prayed but advocated it, taught it, explained it, actually believed it myself. True, my brand of prayer was the Christian Science variety, which has a veneer of intellectuality about it. "Scientific prayer" was seen as not an appeal directly to a deity but as a way to neutralize "erroneous beliefs" in the minds of those who are experiencing or witnessing bad things. The underlying assumption is that everything in existence is in good harmony everywhere and that disharmony is the perceptual result of conclusions that assume the possibility of disharmony. The standard scapegoat is "matter," or that which the senses perceive. In other words, the physical world – the constituents of everything from the sub-atomic to the astronomical realms. Furthermore, these illusory items are considered to be only the phantasmagoric projections of something called "mortal mind," or a mental state so limited that the possibility of evil, or "error," can seem to exist. In other words, you'd see everything as perfectly good and happy if it weren't for your mental state, which you inherited from the false beliefs that your parents gave you by causing you to be conceived and born in the first place. A loser from the beginning, you have no hope except through the use of "scientific prayer." Such prayer, by focusing on the concepts of goodness, benevolence and perfection that refer to the "real" spiritual world you can break the spell of illusion that makes you believe that somebody shot a lot of kids in an elementary school. You will not only feel better, but the effect of this "prayer" can ripple out and help sway the receptive minds of everyone so that they will in turn believe in evil less and feel better and – eventually in some vague future – all false belief will be corrected and the world will appear in its naturally perfect state. Which, by the way, is also the definition of heaven.

Yes, it's convoluted and tautological and unverifiable –in other words, not really as "scientific" as it claims to be. But because it comes dressed in intellectuality, it is believed in by those who consider the kind of prayer everyone else practices to be plebeian . Also, because it lets the pray-er feel better and often has a placebo effect. Countless "testimonies" of "healing" are based on this gut feeling that because the pray-er did the right thing by thinking the right thought then a bad situation was "healed." Oh, and if an individual victim of evil isn't spiritual enough to do it for themselves, they can hire someone else, a "practitioner," to do it for them and in some way nudge their mentality in the right direction. That's what I used to do, and teach, and preach about. And which for the past ten or so years have come to know is pure bullshit.

This doesn't mitigate the folly of prayer as the hoi polloi views it. Theirs is a much simpler, and probably more natural response to evil. It's based on the power structure in families. Kids learn that there are people out there who have the power to do them good or do them harm. Parents, at first. It's natural for a kid to run to a parent for comfort and healing when bad things happen, and that's because parents usually feel compassion and obligation to take care of their kids. As adults, many still cling to the habit, but instead of their too obviously fallible and undependable parents (and other adults) they run to a Super Parent figure, the conventional "God." But it's still folly. When people call for prayer at times of ghastly tragedy, like Sandy Hook, what are they actually expecting? That their divine friend will suddenly change the situation so that it didn't really happen (a la Christian Science)? Probably not. That their Big Friend will stop what It's doing and run over to the "souls" of the kids killed and make them feel better (assuming they exist in a state where they still have conscious feelings) or save them from Big Friend's nemesis, the Devil)? Probably some do. That their Big Friend, who didn't or couldn't stop the tragedy in the first place will now rush into the feelings of everyone else grieved by the event and make them feel better? Probably many.

Folly. All folly.

Instead of going into a dreamy state of wishing, people should get off their knees and do something practical. Like raise hell with legislators and stop the gun lobby's warping of the 2nd amendment to allow practically untrammeled commerce in the sale of weapons (we don't need citizens with assault rifles protecting us against a government with drones and cluster bombs and all sorts of mayhem-producing products from that same industry.) An interesting story surfaced recently where a madman in China broke into an elementary school and wounded a number of children with a knife. Guns are illegal in China. And the kids were WOUNDED and will recover. Not quickly KILLED en masse by a nut with guns made available by a warping of the 2nd amendment by a huge industry that profits from the mass marketing of weapons.

So, stop with the pious folly and realize we don’t live in a perfect world and probably never will. DO stuff, not just believe stuff.

Sunday, December 09, 2012

As the crab moves…

**My friend Bernard's year-end letter differs from the usual. It contains a cogent analysis of what has just happened in the US, and the prospects for the future. He notes that progress in America moves in a crab-like direction. At last it is moving in the direction I prefer. (Used with permission)

"The Coming Dominance of the Democratic Party and What Will Eventually Undo It

With the re-election of President Obama in 2012, the trends in American politics that give a near-term advantage to the Democratic Party have been thrown into sharp relief. The increasing ethnicity and urbanism of the American electorate, most obvious in the rising tide of Millennial-generation voters, has given an edge to the Democratic Party. Its identification with tolerance and communal spirit have increasing resonance for an electorate that grows more socially liberal and more relaxed about the role of government with every year’s deaths among older voters and increases in the number of newly eligible younger voters.

The Republican Party, meanwhile, has fallen victim to its own very successful political strategy of the last decades of the twentieth century. President Johnson famously remarked when he signed the Civil Rights Act of 1965 that he had lost the South to the Re- publicans for a generation. Insightful as the remark was, he underestimated the effect, as the Republican Party went on to become dominant in the South at virtually all levels of government for forty years, undoing the post-Civil War dominance the Democrats had enjoyed in the region for the previous hundred years.

In the course of that transformation, the Republican Party increasingly embraced the culture and values of the South as its base. It became more intolerant, less socially liberal, and more mistrustful of government than it had ever been when it was dominated by old- line country club Republicans, whose primary values were prosperity and freedom, especially for American business.

Through the last decades of the twentieth century, the Republican message was able to unite various kinds of conservatives in winning coalitions. A muscular foreign policy was agreeable to all but the most isolationist tendencies. A belief that low taxes were critical to economic success helped unite the ideas of freedom and economic self-interest in a way that made it comfortable for Republicans to believe that Democrats were actually disadvantaging those at the low end of the economic ladder they purported to champion. And patriotism, evidenced in a messianic mission to transform the world into democracies, provided more glue to bind the groups together and to pry away white working class voters from their Roosevelt-era adherence to the Democrats.

The Democratic Party, meanwhile, was often its own worst enemy, embracing interest group politics and betraying a distrust of business and capitalism that was at odds with American sensibilities. President Clinton interrupted years of Republican dominance of Presidential elections only by defanging these two ideas. He actively embraced business and free markets -- even though he took a more moderate approach to regulation than his Republican opponents. And he embraced policies that had previously been taboo for Democrats, such as welfare reform, implying that he was more interested in the public interest than the demands of specific Democratic Party interest groups.

This kind of Clintonian “triangulation,” as it has been called, seems unnecessary today to the optimists about the Democratic Party’s future. The fundamental advantage the Democratic Party has, its greater affinity for the attitudes of the growing segments of the electorate, seems adequate to secure its future.

The Republican Party’s domination by what had been its fringe elements only adds to that optimism. The parallels to the history of the Democratic Party in the 1970s and 80s suggest that the Republican Party is almost certainly going to be hostage to these fringe elements for some time to come. Without electoral success to resolve the debate, disputes will continue between various strands of conservatism, with their differing views on the relative importance of social issues, American international involvement, and personal freedoms. These debates will provide plenty of opportunities for Democrats to point to reasons for the electorate not to vote Republican, much as the interest group posturing within the Democratic Party in the last decades of the twentieth century provided Republicans with arguments to peel away previously Democratic voters.

But the American public remains ideologically conservative and operationally liberal.1 Polling data makes it clear that Americans think government should be limited, that the free enterprise system and the upward mobility it provides are what make the United States great and different than other countries, all of which makes them ideologically conservative. Thus, the United States is the only developed country where roughly a third of the electorate always thinks that taxes are too high, regardless of how high they are.

But the same electorate is protective of the role of government when specifics are at is- sue, liking how Medicare performs, approving of Social Security, and supportive of un- employment insurance and other measures designed to help those in temporary distress through no fault of their own. Hence, when it comes to the operations of government, they are liberals. The close debate over Obamacare revealed this divide clearly, with many voters reluctant to allow the government to expand its role in a sixth of the US economy, and the rest convinced that it was necessary because the previous system was denying people health care for no good reason.

The debate over how to resolve the so-called fiscal cliff is another example of this fundamental dynamic. As the American population ages, the pressure to assure that retirees have access to a minimum standard of living and increasingly expensive health care puts the ideological conservatism and the operational liberalism of the American electorate in direct conflict. This is an inescapable debate. Making good on the promises of Social Security and Medicare, not to mention Obamacare, inevitably means that a larger share of the American economy will be funded by the government, that transfer payments will be a much larger share of the government budget and consequently that the government budget will be a larger share of American GDP.2

We should hardly be surprised that this creates a difficult political issue to resolve, as each end of the political spectrum can find reasons to believe that the electorate wants one or the other of the two mutually incompatible outcomes. What the American system will inevitably force is an outcome that will be ideologically conservative but operation- ally liberal in some fashion. Just as Obamacare was a series of Republican ideas about how to change the health care system rather than the liberal ideal of a single-payer system, a resolution will have to acknowledge the fiscal reality that spending for the growing sectors of the economy will be funded by the government, but will do so in a way that mitigates the otherwise straightforward liberal response of relying solely on increasing taxes to put the government on a fiscally sustainable trajectory.

But, sooner or later, what happened in California with the passage of Proposition 30 in the 2012 election will happen to the federal government. Restrictions on government spending will become so visibly counter-productive that taxes will go up substantially as a result of popular pressure to do so, and Grover Norquist and the no-tax pledge will be- come a historical curiosity. The budget crisis will be resolved because, as Ben Stein famously put it, things that are unsustainable tend to stop.

What is important in this dynamic is the crab-wise way in which the American system changes. The elaborate checks and balances of the system mean that the chances of radical shifts in direction are small. They also mean that compromise must be found when problems must be resolved. This crab-like experimentation is very familiar to students of biological evolution, which often proceeds by incremental experiments until a successful adaptation explodes in numbers.

It is also clear that changes in the center of gravity in public opinion come about at a generational pace. As each generation absorbs the critical events of its period of maturation, there is a crystallization of attitudes that then persist through that generation’s civic life. Most children and adults shaped by the Great Depression had no doubt of the efficacy of government, just as most adults and children of the Reagan years were sure that government was the problem rather than the solution. Today, Millennial generation attitudes to- ward activism and community spirit and social tolerance are increasingly displacing Reagan-era attitudes in the electorate, a process that will run for some years to come.

So we can reasonably expect that the resolution of the debate currently underway about the proper size and role of the government in funding transfer payments will have produced a more secure, more equitably distributed set of social rewards and responsibilities, one in which universal health care and the rights of individual citizens previously unprotected will have been secured, so much so that these matters will be taken for granted. At that point Democrats will be resting on their laurels, certain of the support of the Millennials, the largest generation in American history, and a robustly diverse society.


But it is equally certain that at some point this trend will run its course. While it is likely to be at least a decade or two in the future, there will come a point at which attitudes to- ward government will swing away from today’s trends and back toward celebrating individual liberty and success as the supreme values that voters want embodied in the approach to government. As Mark Twain is said to have remarked, history does not repeat itself, but it does rhyme.

By that time, candidates with fringe ideas in the Republican Party will have repeatedly failed to win general election contests despite dominating the party’s nomination processes. With the possible exception of the culturally conservative South, the party will be open to a run for President by a candidate who, Clinton-like, denounces the fringe views and nevertheless wins the Republican nomination and the general election by focusing solely on economic opportunity. Exactly what the policy questions of that era will be cannot be easily discerned at this remove. But it seems likely that the inherent suspicion with which the Democratic coalition treats business and capitalism will not have abated, and that there will be reasonable policy ideas along that line that a socially moderate but fiscally conservative candidate could exploit to pull together a winning coalition.

Much as Republicans might wish to accelerate this resurgence, the odds are against it occurring any time soon. There is too much demographic momentum behind the Democratic coalition at this point. The trend will favor increased Democratic dominance for some time to come, even though more capable candidates and lower off-year voter turn- out may cause interruptions. The importance of fringe elements in the Republican Party also will limit the chances of a near-term reversal of fortune by making it too hard to convincingly recast the Republican Party brand as socially tolerant.

But just as surely, the pendulum will swing back again over time. In fact, it is this dynamic that has played a key role in the successful social cohesion of the United States over time, despite the unusually diverse nature of its population and periodic massive changes in its ethnic composition due to substantial periodic increases in immigration.

The right balance between government activism and free markets is just that, a balance. American politics is often focused on how to strike that balance. For example, for much of the past few decades, American public opinion held that divided government, with neither party in control of both Congress and the White House, was the best outcome be- cause it limited the damage the government could cause. Today, that consensus has been undermined as voters have come to appreciate that gridlock is not as useful when government action is needed.

What has actually been at stake in these debates is which is the right way to lean under the conditions of the time. With the benefit of hindsight, one can argue that the importance of economic growth to the United States was paramount after the economic and social shocks of the early 1970s, and that giving free rein to business was reasonable government policy for the ensuing era, facilitating greater innovation and expansion than would otherwise have occurred. Likewise, recovering from the excesses that expansion created while redressing growing inequality and working out the specifics by which in- creased transfer payments are to be funded by government spending may be equally important to assure social cohesion in the coming decades.

The conservatism of the American system of government, with its Constitutional guardianship of individual rights and protections against overreach by transitory majorities, has proven adept at adaptation in this way throughout its history. To be sure, the difficulty of getting government to act can be frustrating to those sure of the right path forward. But the crab-like experimentation that is characteristic of the system, with forward movement only when there is a strong consensus, has been well tested over time by numerous circumstances. There is no reason to doubt it will rise to the latest challenge as well.

Bernard Winograd, December 2012
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1 The earliest formulation of this argument, which Morley and his co-author Mike Hais elaborated on in their work, appears to be Hadley Cantril and A. Lloyd’s work The Political Beliefs of Americans, published in 1969 -- the point being that it has been true for quite some time that we know of, and seems to be a very stable feature of American pub- lic opinion.
2 For a fascinating discussion of why health care costs are so hard to contain, and why we shouldn’t worry so much about it, see The Cost Disease: Why Computers Get Cheaper and Health Care Doesn’t by William J. Baumol and others, September 2012. "